David Chart’s Blog

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  • Glosses and Commentaries

    I have just published a new RPG work. Glosses and Commentaries is a short supplement for Ars Magica Definitive Edition, released under the Ars Magica Open License. It is available for purchase on DriveThruRPG and on Patreon.

    In the medieval period, certain authors and texts were regarded as authorities on a particular subject (Aristotle, in particular). A lot of effort was devoted to glossing these texts, which meant adding information on the page to make the book easier to understand, and a lot of people wrote commentaries on them. This is not, however, something that the current Ars Magica rules really support — you might as well write a book as a completely original project.

    This may reflect contemporary thinking about the importance of complete originality, or it may just be a matter of trying not to make the rules too complex. I know that I was thinking the latter, but I may have been influenced by the former. Covenants includes some brief rules for commentaries and glosses, but they do not really encourage their creation.

    These rules do. The main tool they use for this is reducing the Source Quality of a book that is not a commentary, and has not been glossed. This makes the book worse as a source for study. The Source Quality of any book can be improved by glossing, up to the quality of a book under the standard rules, and a commentary can start with the same quality, if the author has access to at least six commentaries on the same work, as well as the work itself.

    While these rules do not specify authorities, they naturally create them, and the supplement includes an example, Bonisagus’s original text on Magic Theory. Bonisagus was, in this example, a good teacher and writer (as he really needs to be, given his historical role), but later glossators have made even better versions of the text available. Similarly, people have written many commentaries on his text, and so if a maga wants to write a book about Magic Theory, it is probably best to write it as a commentary on Bonisagus’s work, because it is easiest to get access to other commentaries on that book. Thus, the glossed version of Bonisagus’s book is an excellent text on Magic Theory, and most of the other good texts available on the subject are commentaries on it. This makes Bonisagus an authority, without including rules for it.

    It also makes it possible for a maga to turn her own work into an authority. Write a book, and then convince other magi to gloss it and write commentaries. Then have the glossed version and commentaries copied, and distribute them throughout the Order. It would be expensive, but it is another way for a maga to secure her legacy.

    If you want to try this out in your own sagas, the supplement is available for purchase on DriveThruRPG and on Patreon.

News Archive

My Writing

Fiction

I have written some fiction.

Academic

I have published a few peer-reviewed academic works, on philosophy and Japanese history.

Roleplaying Games

I have written for roleplaying games.

Mimusubi

Mimusubi is my project for non-fiction writing about Shinto. It has its own website.

Recent Blog Posts

  • A Sample

    Here is a sample of text from the first scenario. This section concerns the creation of the norito for a harae to purify the personae. Norito The rules for creating each part of the harae are the same, and we will create the norito first. First, one of the personae must come up with a…

  • Revising Revision

    And as the process of creation gets underway, things change. In writing the initial scenario, I found a significant problem with the proposed revision mechanics. They were as follows. Roll the assessment dice and double the result. Subtract the current progress from this result to get an assessment total. Subtract the assessment total from the…

  • The Petrie Multiplier

    One of my friends on Facebook pointed out a blog entry on the Petrie Multiplier. The basic idea is this. If we assume that men and women are equally sexist, we might assume that men and women will encounter equal amounts of sexism. However, that is not the case if the populations are unequal. There…

  • Development Continues

    The frequency of posts to this blog is likely to drop off a bit for a while. I’m working on the playtest scenario, and while it’s coming along nicely it doesn’t lend itself to posting on the blog quite as easily as the initial, more abstract, development. In addition, things are changing as I make…

  • Performing Harae

    As I mentioned earlier, simple harae and misogi rituals are an essential part of any visit to a jinja, and all matsuri. I don’t think I need special rules for them; they are something to be mentioned as colour. Shinto believes that people acquire kegare through their normal activities, and the standard harae rituals can…

  • Harae

    Harae is normally translated as “purification”, and this is not a bad translation; harae is how one gets rid of kegare. Harae is very closely linked to misogi, which is also a way to get rid of kegare. Indeed, in contemporary Shinto it is not clear that they are really different, and it is not…

  • Kegare Points

    So, how will kegare work in the game? As a resource statistics, like shin’i, it will come in points. Most resource statistics, including shin’i, are spent to get good effects. Kegare is the opposite. A persona can accept kegare to avoid bad effects. If a player does not like a die roll, she can accept…

  • Kegare

    The basic framework of the game is now largely complete, but one extremely important element is still missing: kegare. Kegare is a central concept in Shinto, and is normally translated as “impurity”. This is not a bad translation, but it is also not quite right. Sometimes, kegare is referred to as “tsumikegare”, which is translated…

  • Reducing Resistance

    A character’s resistance is not a one-off thing. If it remains at the same level, the personae have to persuade her to get involved every time the issue comes up, and that is a long-term problem for the jinja. If the resistance represents a bad relationship with another character, then the removal of that resistance…

  • Overcoming Resistance

    As I mentioned in the last post, a character’s resistance will be a number tied to a description. To overcome it, personae roll dice. The easiest way to do this is to have the resistance be the difficulty for the die roll, and, as yet, I don’t see any reason to make things more complicated.…