David Chart’s Blog

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  • Glosses and Commentaries

    I have just published a new RPG work. Glosses and Commentaries is a short supplement for Ars Magica Definitive Edition, released under the Ars Magica Open License. It is available for purchase on DriveThruRPG and on Patreon.

    In the medieval period, certain authors and texts were regarded as authorities on a particular subject (Aristotle, in particular). A lot of effort was devoted to glossing these texts, which meant adding information on the page to make the book easier to understand, and a lot of people wrote commentaries on them. This is not, however, something that the current Ars Magica rules really support — you might as well write a book as a completely original project.

    This may reflect contemporary thinking about the importance of complete originality, or it may just be a matter of trying not to make the rules too complex. I know that I was thinking the latter, but I may have been influenced by the former. Covenants includes some brief rules for commentaries and glosses, but they do not really encourage their creation.

    These rules do. The main tool they use for this is reducing the Source Quality of a book that is not a commentary, and has not been glossed. This makes the book worse as a source for study. The Source Quality of any book can be improved by glossing, up to the quality of a book under the standard rules, and a commentary can start with the same quality, if the author has access to at least six commentaries on the same work, as well as the work itself.

    While these rules do not specify authorities, they naturally create them, and the supplement includes an example, Bonisagus’s original text on Magic Theory. Bonisagus was, in this example, a good teacher and writer (as he really needs to be, given his historical role), but later glossators have made even better versions of the text available. Similarly, people have written many commentaries on his text, and so if a maga wants to write a book about Magic Theory, it is probably best to write it as a commentary on Bonisagus’s work, because it is easiest to get access to other commentaries on that book. Thus, the glossed version of Bonisagus’s book is an excellent text on Magic Theory, and most of the other good texts available on the subject are commentaries on it. This makes Bonisagus an authority, without including rules for it.

    It also makes it possible for a maga to turn her own work into an authority. Write a book, and then convince other magi to gloss it and write commentaries. Then have the glossed version and commentaries copied, and distribute them throughout the Order. It would be expensive, but it is another way for a maga to secure her legacy.

    If you want to try this out in your own sagas, the supplement is available for purchase on DriveThruRPG and on Patreon.

News Archive

My Writing

Fiction

I have written some fiction.

Academic

I have published a few peer-reviewed academic works, on philosophy and Japanese history.

Roleplaying Games

I have written for roleplaying games.

Mimusubi

Mimusubi is my project for non-fiction writing about Shinto. It has its own website.

Recent Blog Posts

  • Kamidana

    A kamidana is a Shinto household shrine to the kami. According to a 2009 survey (reported in Ishii 2010 『神道はどこへいくけ』, page 21), about 43% of Japanese homes have one, although only 28% have one in the 14 largest cities. Since most of Japan’s population lives in the 14 largest cities, this means that kamidana must be…

  • Happy New Year

    Happy new year, everyone. I hope you all have a really good one. Even though I was the only one to make it to the shrine at midnight, Yuriko and Mayuki are still asleep as I type this. Maybe next year Mayuki will be excited enough to remain awake until midnight.

  • Shichi-Go-San

    Shichi-Go-San,or Shichigosan, which means “Seven-Five-Three”, is the name for the traditional Japanese ceremonies performed to mark the maturation of young children. The name comes from the ages at which the ceremonies are performed: three years old for both boys and girls, again at five years for boys, and at seven years for girls. The origins…

  • Open Meeting

    The Kawasaki Representative Assembly for Foreign Residents holds an Open Meeting every year, and this year’s meeting was held on Sunday. Anyone may attend any meeting of the Assembly, so the Open Meeting isn’t particularly open in that sense. The difference is that, at the normal meetings, only the representatives are allowed to speak, whereas…

  • Pictures of Mayuki

    We held Mayuki’s Shichigosan a couple of weeks ago, and hired Yuriko’s friend Sonoe to take photographs. She’s now put some of the photographs up on her blog, so you can go to see them. The text is all in Japanese, of course.

  • Libraries, Scholarships, and the Open Meeting

    This entry has been very delayed, because my parents were over for Mayuki’s 7-5-3, and I didn’t have much time for writing the blog. I’ve not written about the 7-5-3 yet, because I’m waiting for Sonoe’s photographs, but I do plan to. I also plan to write something about our visit to Nara. Today, however,…

  • Shinto Traditions Course — Hachiman

    This year’s Shinto course at Kokugakuin University came to an end this week, with a discussion of the Hachiman shrines. By one measure, this tradition boasts the highest number of shrines, and unlike most other traditions those shrines are spread evenly across the whole country (apart from Okinawa, which is a special case). The count,…

  • Email Address Change

    Thanks to ridiculous amounts of spam coming to my david@davidchart.com address, I will be retiring it in the very near future. If you are using it to contact me and I haven’t already told you the new one, you can use the contact link in the left column to find out. Oddly, I’m having the…

  • Shinto Traditions Course — Ise

    As the Shinto Traditions course at Kokugakuin University approaches its end, it has been covering the really big traditions within Shinto, the ones that it is hard to miss. This week’s lecture was about the shrines connected to Ise. The Grand Shrines of Ise enshrine Amaterasu Ohmikami, the kami of the sun and the legendary…

  • Sitting on Trains

    As I have mentioned before, there is a rumour on the internet that Japanese people will refuse to sit next to obvious foreigners on trains, even when the train is very crowded. As I have also mentioned before, I see no evidence that this is true. Today, I wish to report further evidence. Japanese people…